励志英文演讲稿集锦（精选24篇）
敬爱的老师、亲爱的同学们：
大家好!今天我讲话的题目是：与好书为友，以读书为乐。
Dearleaders and school fellows, good morning, today my speech is "Be a friend ofgood books and enjoy reading"!
书是人类进步的阶梯。生活里没有书籍，就好像大地没有阳光;智慧里没有书籍，就好像鸟儿没有翅膀。读书是成长的基石，读书是精彩人生的开始。古今中外众多志士伟人都是勤奋读书的楷模。
Books are the ladders of human progress. A life without a book is likethe earth without sunshine. Reading is the foundation of our growth, reading isthe beginning of a wonderful life. Many great men in history are our rolemodels .
同学们，知识改变命运，学习成就未来。希望大家与好书为友，以读书为乐。行动起来吧，让浓浓的书香溢满我们的校园!
我的讲话完毕，谢谢大家!
Myschoolmates, knowledge can change fate. Learning achieves future. We hopeeveryone will be a friend of good books and enjoy reading. Why not startreading now? Let the books infiltrate the campus.
That’sall. Thanks for listening.
As long as you believe, there will always be a miracle, although the hope is slim, but it will last forever
American writer; Henry told a story in his novel "the last leaf >: ward, a dying patient saw the window from the room of a tree in the autumn leaf falling. The patient looked at the front of the Xiao Xiao leaves, the body will go from bad to worse. As one day. She said:" when all the leaves fall out, I will die. "Upon learning of an old painter, painting a green leaf hanging on the branch.
Finally, the leaves did not fall. Just because of this piece of green life, the patient miraculously survived
Life can not have a lot of things, but can not be without hope. Hope is an important value of human life!
Life, there are three stages - youth, middle age and old age, which is the most precious youth, this period any move will affect the later life, so to speak, adolescence is the foundation of life, the success of future generations is built on this foundation. Have such a book, it says the adolescent age is 13 to 19 year old boy. Carefully thought, (you certainly refers to the students. Are standing on the starting point of a person.
Also said that the book is adolescence has a warm, vigorous can make their own youth, can to some details, sad cry, this is our, happy and do not break composed, impulse and do not break a shrine. Starting on, write a diary, when I grow up one day, one of an adult calm state of mind to see it again, maybe you will be moved to cry, may laugh along while, may do a lot of action, because this is we have youth, beautiful like a dream, happy, like fairy, simple like a leaf, in social this big tree researched under his shade, hot outside has nothing to do with us, we just separated out my own piece of the woods, radiation with his cool and refreshing, but we will feel sorry, because we miss too many opportunities, also failed too much, that is our, happy, may not understand to cherish, simple us. If gave up during this period, the future will be dim light, in the mountains there are so many children to read, as long as some pens, a book and a house can have a class, has no other desire, if we are with them in class, I dare not say we are the children in the city how much stronger than they, perhaps we might as well be "wild child" of these in our eyes, because only a person lost will be more know to cherish, coloured drawing or pattern is more seriously in the face of everything.
For us, after the third day of the examination is a barrier, is very important for us is very serious thing, can take an examination of to a good high school? Can have a good high school life? This is now all doubt there are many people around us, but a loser, is can't afford to defeat the loser, perhaps is a failure, let their cold hearts, they can't make a loss. Maybe they had tried, regret, but too late, discarded after don't come back, actually everybody's strength is similar, just lack of effort and confidence, believe your own power, lost nothing, but can't afford to lose momentum, even if the failure of the end let you stand up, not lying to life, there is at least a fighting, later remembered wouldn't be so sorry, so timid, do not regret it, is belongs to our youth, because when let our master, come on, perhaps, victory come from
Success for me
Hello, everyone! Good afternoon! I am very glad to have the chance to make this speech. My topic is: how to achieve success. First of all, let us see a story.
“Long long ago, there was a king who had a daughter as beautiful as a blooming rose. To all the men who came to the king's palace to ask for the hand of the princess, the old king gave them three tasks to be accomplished, each next to impossible. One day, there came up a handsome young prince in the king's palace." Well, you know the rest. The three tasks may be different in different versions, but the main plot is always the same, Prince successfully passed all the challenge and got the heart of the princess in time. And the ending is always the same, finishing with the line "And they live happily ever after."
Why aren't we tired of this story so beautiful, so uealistic (, I would say, so unimaginative ? How can a story like that can enduregenerations of repetition? The reason, I think, is that a typical success story like this is so close to our daily life. Moreover we can understand so deeply, it is not just a story, but a good will from people’s inner heart. By implication, we see a 4-step definitions of success: 1 ) a goal to be set. as represented by the beautiful princess. So you’d better find your princess as soon as possible; 2 ) challenges to be meet, as represented by the three tasks. Only if you directly meet the challenge, can you besuccessful; 3 ) the process of overcoming difficulties, as represented by the ordeals the youth goes through; 4 ) the reward of success, as represented by the happy marriage. That’s all! Find your princess, meet challenges, overcome difficulties, and have a good life.
Thank you!
We care about ourselves more and more. We eat what's right and we exercise. We absolutely embrace health. However, it is not only our health that we should embrace, though many of us do not realize that. Many of us do not realize that the earth we live on is a fragile being that needs to be protected like a new born child.
We probably haven't even noticed, that with each stride the civilization takes toward the ultimate development, more burdens are added to the earth that provides us with essentials to live. The decrease in air quality, the climate change, medical waste, noise and water pollution, and even food poisoning has added to the list of growing concerns to our living environment. Human are not supernatural beings, thus these problems have affected pretty much every matter. We upgrade gadgets and make full use of newer technologies, but we pay for the consequences in turn. For instance, the advent of batteries and machinery has caused million tons of water become toxic and undrinkable, further aggravating the already serious condition of water shortage and poisoning in several countries. The over-production and over-use of transportation vehicles and electricity has contributed to the Global Warming and caused myriads of species to disappear from the face of the earth due to home-loss and temperature change. We have brought wonders to the world, but have also destroyed miracles of nature. We are concerned about our nutritional intake and exercise all the time, so why shouldn't we care about the conditions of our living planet as well?
Time is ticking on. We shouldn't put off the whole "save the environment" affair any longer. Please, do what feels right in our hearts, even though it is only a tiny matter. Save up resources, promote the recycling and reusing of products, and always remember to take some time off going into the woods and breathe in the sweetness in the air. We have come from the woods, thus we would all have a secret desire in our hearts to harmonize with nature again. Remember, every little thing matters.
At a seminar, a famous speaker didn't speak a prologue, but he held a $20 bill in his hand
In the face of 200 people in the meeting room, he asked: "who wants this $20" one hand went up. Then he said: "I am going to put this $20 to one of you, but before that, please allow me to do one thing." he said the bill into a ball, and then asked: "who will" people are still held up his hand. He said: "so, if I do this" he threw the money on the ground, and set foot on one foot, and grinds it with the foot. Then he picked up the bill, the bill has become dirty wrinkled. "Now who also" there are still people who raised his hand. "My friends, you have a very interested The meaning of the class. No matter how I treat the money, you still wanted it because it did not fall, it is still worth $20. Life on the road, we will many times down by their own decision or encounter adversity, bullying or even grind to be smashed to pieces. We seem to feel worthless but no matter what happens. Or, what will happen, in the eyes of God, you will never lose your value. In his opinion, dirty or clean, neat clothing neat or not, you are still priceless "
在一次讨论会上，一位著名的演说家没讲一句开场白，手里却高举着一张20美元的钞票。
面对会议室里的200个人，他问：“谁要这20美元”一只只手举了起来。他接着说：“我打算把这20美元送给你们中的一位，但在这之前，请准许我做一件事。”他说着将钞票揉成一团，然后问：“谁还要”仍有人举起手来。他又说：“那么，假如我这样做又会怎么样呢”他把钞票扔到地上，又踏上一只脚，并且用脚碾它。尔后他拾起钞票，钞票已变得又脏又皱。“现在谁还要”还是有人举起手来。“朋友们，你们已经上了一堂很有意义的课。无论我如何对待那张钞票，你们还是想要它，因为它并没贬值，它依旧值20美元。人生路上，我们会无数次被自己的决定或碰到的逆境击倒、欺凌甚至碾得粉身碎骨。我们觉得自己似乎一文不值。但无论发生什么，或将要发生什么，在上帝的眼中，你们永远不会丧失价值。在他看来，肮脏或洁净，衣着齐整或不齐整，你们依然是无价之宝。”
Life, there are three stages - youth, middle age and old age, which is the most precious youth, this period any move will affect the later life, so to speak, adolescence is the foundation of life, the success of future generations is built on this foundation. Have such a book, it says the adolescent age is 13 to 19 year old boy. Carefully thought, (you certainly refers to the students. Are standing on the starting point of a person.
Also said that the book is adolescence has a warm, vigorous can make their own youth, can to some details, sad cry, this is our, happy and do not break composed, impulse and do not break a shrine. Starting on, write a diary, when I grow up one day, one of an adult calm state of mind to see it again, maybe you will be moved to cry, may laugh along while, may do a lot of action, because this is we have youth, beautiful like a dream, happy, like fairy, simple like a leaf, in social this big tree researched under his shade, hot outside has nothing to do with us, we just separated out my own piece of the woods, radiation with his cool and refreshing, but we will feel sorry, because we miss too many opportunities, also failed too much, that is our, happy, may not understand to cherish, simple us. If gave up during this period, the future will be dim light, in the mountains there are so many children to read, as long as some pens, a book and a house can have a class, has no other desire, if we are with them in class, I dare not say we are the children in the city how much stronger than they, perhaps we might as well be "wild child" of these in our eyes, because only a person lost will be more know to cherish, coloured drawing or pattern is more seriously in the face of everything.
For us, after the third day of the examination is a barrier, is very important for us is very serious thing, can take an examination of to a good high school? Can have a good high school life? This is now all doubt there are many people around us, but a loser, is can't afford to defeat the loser, perhaps is a failure, let their cold hearts, they can't make a loss. Maybe they had tried, regret, but too late, discarded after don't come back, actually everybody's strength is similar, just lack of effort and confidence, believe your own power, lost nothing, but can't afford to lose momentum, even if the failure of the end let you stand up, not lying to life, there is at least a fighting, later remembered wouldn't be so sorry, so timid, do not regret it, is belongs to our youth, because when let our master, come on, perhaps, victory come from
参考翻译：
人生，有3个阶段-青春，中年，老年，而这些当中最珍贵的就是青春，这一时期的任何举动都会影响后期的生活，可以说，青春期是人生的基础，后世的成功是建立在这个基础上的。有这样一本书，上面说青春期的年龄层是13-19岁的少年。细细一想，大家(当然指同学啦。)都是站在起点的人了。
那本书还说，人是青春期有一股热情，可以让自己的青春变的轰轰烈烈，可以为了一些细节，感伤的哭，这就是我们，快乐而不失沉稳，冲动而不失感怀。从先在起，写一本日记，长大后的某一天，一一个大人的平静心态去看一遍，也许你会感动得哭出来，也许会大笑半天，也许会做很多动作，因为这是我们曾经的青春，美好的像梦一样，快乐像仙人一样，朴实得像一树叶，在社会这片大树下辟出自己的树阴，外面的炎热与我们无关，我们只隔出自己的那片绿阴，放射着自己清凉，但我们会惋惜，因为我们放过了太多机遇，也失败了太多，这，就是我们，幸福的，不得懂珍惜的，淳朴的我们。在这个时期如果放弃了努力，那么前途会渺茫无光，在山区有那么多的孩子渴望读书，只要一本书一些笔，还有一间可以上课的房子，别无他求，如果我们和他们一起上课，我不敢说我们这些城里的小孩比他们强多少，也许我们还不如这些我们眼中的“野孩子”强，因为只有失去过的人才会更加懂得珍惜，彩绘更加认真地面对每件事。
对于我们来说，初三后的中考就是一道坎，一件对于我们很重要很严肃的事情，能考到好高中吗?能有一个美好的高中生活吗?这是现在所有人的疑问我们周围有许多人，中却的说是失败者，是败不起的失败者，也许是一次的失败，让他们寒了心，造就了一败不起的他们。也许他们曾经努力过，懊悔过，但来不及了，丢弃了就追不回来，其实每个人的实力都是相似的，只是缺了努力和信心，相信自己的力量，失败了没什么，但不能失去锐气，就算结局的失败让你站不起来，也不至于躺着输给生活，至少还有一次拼搏，以后再想起就不会这么遗憾，这么窝囊，不要留下遗憾，折实属于我们的青春，因当让我们自己主宰，加油吧，也许，胜利由此而来
Thoughts and Actions
Some people go through life standing at the excuse counter.
They say they’d like to do this or that, but then they offer all the excuses in the world for why they can’t do whatever it is. No matter what the excuses are, the only thing that is usually limiting them is their own self-perception.
If I’ve learned anything, I’ve learned that a person —any person —may do anything they set their mind on doing. The things you need are willingness to work for what you want, patience to learn what you need to know and, most important of all, belief in yourself. You only need a seed, and then your faith in yourself will grow with you as you move forward.
If your self-perception is that you can’t accomplish something because you’re not smart enough, then take the time to learn what you need to know, and then your self-perception will change.
If your self-perception is that you can’t accomplish something because you never finish anything you start, then go and finish something and change your self- perception.
If your self-perception is that you’re too lazy, too busy, too unworthy, too unfocused, too depressed, or too dependent on others to accomplish great things, then you’re right. You are that because you believe you are, but in fact, you can change that! Life is change, and the past doesn’t equal the future. Your reality today is the result of your past beliefs and actions. Change your beliefs and actions, and you will change your future. Whether you think you can or you can’t, you’re right. You are what you think.
Think about that the next time you need an excuse.
翻译：思想与行动
有些人的一生都在借口中度过。
他们总是说喜欢这喜欢那,只是随之给出各种理由来解释他为什么没能去做。但无论是什么借口,能限制他们行为的通常只是他们的自我认知。
如果说我确实明白了一些事情,那就是了解了一个人,任何一个人,几乎可以做成任何事情,只要他们下决心去做。你需要的只是为梦想而奋斗的意愿、为学习必要知识的耐心,但是最重要的是你的自信。你只需播下一粒梦想的种子,你的信念将会随着你一起成长。
如果你自认为是因不够聪明而不能完成某件事情,那么就花些时间去学习所需要的知识,这样,你的自我认知就会改变。
如果你自认为你不能完成某件事情常常是因为半途而废,那么就去做完它,将这种自我认知彻底改变。
如果你自认为是因太懒惰、太忙、太卑微、太不专心、太消沉、太依赖别人而不能做成大事,那么你是对的。英语短文你确实是这样,因为你自己就是这样认为的。但事实上你能够改变。生活无时无刻不在变化,过去不等于未来。你的现在正是你过去所想所做的必然结果。改变你的信念和行动,成就你的将来。如果你认为你能或不能做什么,那么你是对的,因为正是你的思想造就了你。
下次你找什么借口的时候,仔细思量一番。
As long as you believe, there will always be a miracle, although the hope is slim, but it will last forever
American writer; Henry told a story in his novel "the last leaf >: ward, a dying patient saw the window from the room of a tree in the autumn leaf falling. The patient looked at the front of the Xiao Xiao leaves, the body will go from bad to worse. As one day. She said:" when all the leaves fall out, I will die. "Upon learning of an old painter, painting a green leaf hanging on the branch.
Finally, the leaves did not fall. Just because of this piece of green life, the patient miraculously survived
Life can not have a lot of things, but can not be without hope. Hope is an important value of human life!
只要心存相信，总有奇迹发生，希望虽然渺茫，但它永存人世。
美国作家欧;亨利在他的小说《最后一片叶子》里讲了个故事：病房里，一个生命垂危的病人从房间里看见窗外的一棵树，在秋风中一片片地掉落下来。病人望着眼前的萧萧落叶，身体也随之每况愈下，一天不如一天。她说：“当树叶全部掉光时，我也就要死了。”一位老画家得知后，用彩笔画了一片叶脉青翠的树叶挂在树枝上。
最后一片叶子始终没掉下来。只因为生命中的这片绿，病人竟奇迹般地活了下来。
人生可以没有很多东西，却唯独不能没有希望。希望是人类生活的一项重要的价值。有希望之处，生命就生生不息!
We Are The World ,We Are The Future
Someone said “we are reading the first verse of the first chapter of a book, whose pages are infinite”. I don’t know who wrote these words, but I’ve always liked them as a reminder that the future can be anything we want it to be. We are all in the position of the farmers. If we plant a good seed ,we reap a good harvest. If we plant nothing at all, we harvest nothing at all.
We are young. “How to spend the youth?” It is a meaningful question. To answer it, first I have to ask “what do you understand by the word youth?” Youth is not a time of life, it’s a state of mind. It’s not a matter of rosy cheeks, red lips or supple knees. It’s the matter of the will. It’s the freshness of the deep spring of life.
A poet said “To see a world in a grain of sand, and a heaven in a wild flower, hold infinity in the palm of your hand, and eternity in an hour. Several days ago, I had a chance to listen to a lecture. I learnt a lot there. I’d like to share it with all of you. Let’s show our right palms. We can see three lines that show how our love.career and life is. I have a short line of life. What about yours? I wondered whether we could see our future in this way. Well, let’s make a fist. Where is our future? Where is our love, career, and life? Tell me.Yeah, it is in our hands. It is held in ourselves.
We all want the future to be better than the past. But the future can go better itself. Don’t cry because it is over, smile because it happened. From the past, we’ve learnt that the life is tough, but we are tougher. We’ve learnt that we can’t choose how we feel, but we can choose what about it. Failure doesn’t mean you don’t have it, it does mean you should do it in a different way. Failure doesn’t mean you should give up, it does mean you must try harder.
As what I said at the beginning, “we are reading the first verse of the first chapter of a book, whose pages are infinite”. The past has gone. Nothing we do will change it. But the future is in front of us. Believe that what we give to the world, the world will give to us. And from today on, let’s be the owners of ourselves, and speak out “We are the world, we are the future.”
世界是我们的，未来是我们的
一些人说“我们正在读一本无穷的书中的第一章的第一节。”我不知道谁写了这些话，但是我一直很喜欢它，因为它提醒了我，我们能够创造我们想要的未来。
我们都是农夫。如果我们播下好的种子，我们将会丰收。如果我们的种子很差，有很多草籽，收割的将是无用的庄稼。如果我们什么也不播种，什么收获也没有。
我们是年轻的。“怎样度过青春?”这是个有意义的问题。为了去回答它，我首先要问“从„青春‟这个词中你能理解到什么?” 青春不是人生的一个时期，而是精神的一种状态。青春不是桃面、丹唇、柔膝，而是深沉的意志，。青春是生命的深泉在涌流.
一位诗人说“从一粒沙看世界，从一朵花看天堂，把无限放在你的手掌，永恒在一刹那里收藏”。几天前，我有了一个听讲座的机会，从中我学到了很多东西。现在，我想把这些与大家共享。让我们伸出右手，我们可以看到手掌中的展示我们的爱，事业和生活的三条线。我在生活方面这条线很短，那你们的呢?我想知道我们是否可以用这种办法去看我们的未来。好的，让我们一起握拳。我们的未来在哪儿?我们的爱、事业和生活在哪儿?告诉我!是的，它们就在我们的手中。它们被我们自己掌握着。
我们所有人都希望未来能比过去更美好，但是未来能自己变得更好。不要因为结束而哭泣，微笑吧，为你的曾经拥有。从过去来看，生活是艰苦的，但我们是更坚强。我们知道我们不能选择感觉，但是我们能选择和它相关的东西。失败并不意味着你不拥有成功，它只意味着你应该用另一种方式去做这件事。失败并不意味着你应该放弃，只意味着你应该更加努力。
正如我在前面所说的“我们正在读一本无穷的书中的第一章的第一节。”过去的已经过去，无论我们无力改变，但是未来却在我们前方。相信“我们给了世界什么，世界也将给我们”。并且从今天起，让我们一起做我们自己的主人，一起大声说出“世界是我们的，未来是我们的。”
College is the very amazing stage for students, they have gone through the hard time and finally come to their dream place. In this beautiful age, students are young and full of energy, their color of youth should be red, which means active.
大学是学生非常美妙的阶段,他们已经度过了艰难的时期,最终来到他们梦想的地方。在这个美丽的年纪,学生是年轻和充满活力,青春的颜色应该是红色的,这意味着活跃。
For college students, their main energy should be put on study. It is the age of fighting, they need to learn more knowledge, so that they can make some preparation for their future. What they learn will decide what kind of job they will do in the future. It is important to master the skills and find their own advantages.
对大学生来说,他们的主要精力应该放在学习。这是奋斗的年纪,他们需要学习更多的知识,这样他们就可以为他们的未来做准备。他们学习什么将决定他们将来会做什么样的工作。重要的是要掌握技巧,找到自己的优势。
Besides study, joining the activity is also part of their lives. They can learn how to get along with others and cooperate with other students. Cooperation is really important, the employers take special attention on this ability. So joining the activity can cultivate students’ practical skills.
除了学习,参加活动也是他们生活的一部分。他们可以学习如何与他人相处和与其他学生合作。合作是非常重要的,雇主特别关注这一能力。所以参加活动可以培养学生的实践技能。
The color of youth is red, it is full of energy, students store their knowledge and fight for their future.
青春的颜色是红色的,它充满了能量,学生在储备他们的知识和为他们的未来而奋斗。
Burning Your Soul Candle
I have a few candles stored in a drawer in my dining room. They’re meant for romantic dinners and special occasions, but since the arrival of our three children they have lain unnoticed among the napkins and other things. They are waiting to be taken out and lit to share their glow with anyone who will take the time to bask in their brilliance.
Are not our souls like those candles, patiently waiting for someone to come and let us be ourselves? We are all waiting for our own moments to shine; we each have a special light, unmatched by any other.
Candles are made up of wax and a wick; we have bodies, but our essence lies in our minds and souls. Candles are unique in their colors, shapes and designs. Our life histories and experiences are the backdrops of who we are, but our minds are like candle wicks, and make our passions flame. Unlike the candles in my drawer, who get used or not used depending on my whims, we control our own thoughts, and how brightly we will burn or dimly we will shine.
Is your soul candle dimmed by circumstance or lack of passion and direction? Is it hidden in a drawer of stress, worry or resentment? Make a choice to let yourself shine the way you were meant to shine.
翻译：点亮心灵的蜡烛
在我餐厅的抽屉里放着几根蜡烛。它们会用于浪漫的晚餐和一些特殊的场合，但是自从我的三个孩子出生之后，它们便被遗忘在餐巾纸和其他杂物之间了。它们一直在等待着被拿出抽屉，被点亮，以和任何一个愿意花费时间去感受它们温暖的人分享那些光亮。
我们的灵魂不也像蜡烛么?耐心地等待有人来发掘我们，让我们发光发亮。我们一直等待着发光发亮的一刻;我们都有自己独特的光亮，是别人所不能匹及的。
蜡烛由蜡状物和蜡烛心组合而成;人类有肉体，而我们的本质却存在于精神和灵魂中。蜡烛有它们独一无二的颜色、形状和图案。我们生命的历史和经历是决定我们是谁的大背景，但是只有我们的心灵才是蜡烛心，使热情形成火焰。与在抽屉里等着别人一时的兴致来决定是否被点燃的蜡烛不同，我们可以决定自己的思想，决定自己能够发光发亮还是黯淡无光。
你心中的那支蜡烛是否因环境或者缺少激情，没有方向感而黯淡无光?它是否藏匿于压力、担忧和怨恨的抽屉里?做出选择吧，以自己注定的方式去发光。
English is a useful language all over the world. Why are we began to learn English when we were little children? Beacause it is very important for us to learn it.In the world, if you cannot speak English you will lose half a chance to success.
Even if my English is very bad, my teacher stll encourages me to learn English hard and he gives me some ways to learn English. He tells me to read passages loudly and listen to the English tapes everyday morning.In order to progress my writing he also asks me to write some articles at times. I like listen to the English songs,he suggests me to sing the English songs.As a result of his ways my English becomes well.
Now, I like English very well and I still use the ways he tells me.I know I must learn English even hard.
Embark on a New Beginning
It is the road you take that decides your destiny but not your destiny that decides the road you take.
The question is: Are you satisfied with who you are? Are you doing what you are capable of doing? Do you get excited about what you are going to do when you get up in the morning? It is high time you asked these questions that reflect the truth about your life. More often than not we have the ability to achieve much greater things, but we get caught in the average things in life and waste our potential. Each one of us has immense ability. But most of us fail to use it. Why?
1. There is no exact purpose for your life.
2. You underestimate yourself.
3. You are too busy to think about any-thing.
4. You are in a comfortable zone.
5. You fear failure.
Ask yourself, what difference am I making in the lives of others? Would you be happy and satisfied with what you have achieved? Are you following your passion? You must find what you love and what gives you fulfillment.
Don’t be afraid to make a new beginning. Go deep and explore the possibilities. As you go deeper and deeper, you begin to add meaning to your life.
翻译：踏上新的征程
你所走的路决定你的命运,而不是你的命运决定你应该走什么样的路。
问题来了,你满足于你的现状吗?你正在做自己力所能及的事吗?每天起床后,你会对自己要去做的事感到兴奋吗?英语短文是时候问问这些能反映自己真实情况的问题了。我们总是有机会获得更大的成功的,但是却又常常被日常琐事所累,从而白白浪费了自己的潜力。每个人的能力都很强,但是我们却常常无法正确利用它。为什么呢?
1. 生活没有明确的目标
2. 低估自己
3. 忙到没时间思考
4. 安于现状。
5. 害怕失败。
自问一下,我给别人的生活带来了什么改变吗?你对自己的成就感到快乐和满意吗?你正充满激情吗?你必须找到你所爱的和能给你带来满足感的事物。
不要害怕重新起跑。更深入地去发现可能性。当你对生活理解加深的'时候,你就给生活增添了意义。
We’re Just Beginning
“We are reading the first verse of the first chapter of a book whose pages are infinite…”
I do not know who wrote those words, but I have always liked them as a reminder that the future can be anything we want to make it. We can take the mysterious, hazy future and carve out of it anything that we can imagine, just as a sculptor carves a statue from a shapeless stone.
We are all in the position of the farmer. If we plant a good seed, we reap a good harvest. If our seed is poor and full of weeds, we reap a useless crop. If we plant nothing at all, we harvest nothing at all.
I want the future to be better than the past. I don’t want it contaminated by the mistakes and errors with which history is filled. We should all be concerned about the future because that is where we will spend the remainder of our lives.
The past is gone and static. Nothing we can do will change it. The future is before us and dynamic. Everything we do will affect it. Each day brings with it new frontiers, in our homes and in our business, if we only recognize them. We are just at the beginning of the progress in every field of human endeavor.
翻译：一切刚刚开始
“我们正在读一本书的第一章第一行，这本书的页数是无限的……”
我不知道是谁写的，可我很喜欢这句话，它提醒我们未来是由自己创造的。我们可以把神秘、不可知的未来塑造成我们想象中的任何模样，犹如雕刻家将未成形的石头刻成雕像。英语励志短文
我们每个人都像是农夫。洒下良种将有丰收，播下劣种或生满野草便将毁去收成。没有耕耘则会一无所获。
我希望未来比过去更加美好，希望未来不会沾染历史的错误与过失。我们都应举目向前，因我们的余生要用未来书写。
往昔已逝，静如止水;我们无法再作改变。而前方的未来正生机勃勃;我们所做的每一件事都将会影响着它。只要我们认识到这些，无论是在家中还是在工作上，每天我们的面前都会展现出新的天地。在人类致力开拓的每一片领域上，我们正站在进步的起跑点。
We should learn to stick to our life no matter how difficult the life is and we should learn to love others .It is the flim tellsx me .
It is a story talks about a black girl named Precious .Precious isx fat and not beautiful. Her bad temped mother never workx, always cheated others to relieve her ,and atex while watching TV all day.What is worse ,Precious was only 16,but she had pregnant for twice .Out of assumption ,her child is her farther ''s child .Living in this life ,she alawys imagine to avoid facing her life .Fortunately,with the help and careneof the teacher and doctor ,her life became not so bad .
Precious has a tough life ,and if she gives up her life and does not join the adult education ,she will not meet the teacher and her life may not be changed .When we xfaced with the difficulty x,avoidingx is not a good way for us. It can not solve the problems.What we need to do is that analying the cause and trying to changed our place .So we should be brave and face the trap directly.
The film also teachs us to love others.Precious is someone who may exit near us .If precious own a good family and some friends,she may not fell so despaired. In spite of the development of our world ,there still many people suject misfortune.love and help can make them fell better ,so we should not scant our love .
Success for me
Hello, everyone! Good afternoon! I am very glad to have the chance to make this speech. My topic is: how to achieve success. First of all, let us see a story.
“Long long ago, there was a king who had a daughter as beautiful as a blooming rose. To all the men who came to the king's palace to ask for the hand of the princess, the old king gave them three tasks to be accomplished, each next to impossible. One day, there came up a handsome young prince in the king's palace." Well, you know the rest. The three tasks may be different in different versions, but the main plot is always the same, Prince successfully passed all the challenge and got the heart of the princess in time. And the ending is always the same, finishing with the line "And they live happily ever after."
Why aren't we tired of this story so beautiful, so uealistic (, I would say, so unimaginative ? How can a story like that can enduregenerations of repetition? The reason, I think, is that a typical success story like this is so close to our daily life. Moreover we can understand so deeply, it is not just a story, but a good will from people’s inner heart. By implication, we see a 4-step definitions of success: 1 ) a goal to be set. as represented by the beautiful princess. So you’d better find your princess as soon as possible; 2 ) challenges to be meet, as represented by the three tasks. Only if you directly meet the challenge, can you besuccessful; 3 ) the process of overcoming difficulties, as represented by the ordeals the youth goes through; 4 ) the reward of success, as represented by the happy marriage. That’s all! Find your princess, meet challenges, overcome difficulties, and have a good life.
Thank you!
译文:成功之我见
“很久以前,有个国王,他的女儿貌美如花。老国王向所有来求婚的男士提出了三个任务作为挑战,而每一项任务都异常艰巨,
几乎不可能完成。一天,来了一位年轻英俊的王子”好了,下面的故事你们都知道了。三项任务在不同的版本中各不相同,但关键部分的情节都如出一辙:王子成功地过关,得到了公主的芳心。而故事的结局也都一样,最后一句都写道:“从此他们幸福地生活在一起。
为什么我们对如此美妙、如此不切实际,而我要说,如此缺乏想象力的东西这么乐此不疲呢?这样的故事又如何能够经历几代人的重复?我想,因为它是典型的成功的例子。故事的思想性很强,具有代表性。通过故事带给我们的启示,我们认识到了成功定义中的四个步骤;第一,目标的设定,有如故事里美丽的公主;第二,所遇到的困难和挑战,就像三大任务;第三,克服困难的过程,故事中青年经历重重难关可以作为象征;第四,就是成功的果实,如同幸福的婚姻。
Faith is a kind of power that can't be ignored. When you believe in yourself, you will succeed
One day, I found that a black spider made a big net in the backyard between two eaves. The spider will fly? Or, from the eaves to the eaves, the middle one Zhang Yu wide, the first line is how to pull the past? Later, I found the spider walked many detours. From a Yantou, knotted, along the wall, step by step forward to climb, carefully, cocked tail, not to touch the ground wire of gravel or other objects, through clearing, then climbed the opposite eaves height, almost, and then tighten, later also is such.
The spider will not fly, but it can knit in the air. It is diligent, sensitive, silent and tough insect, its sophisticated system and network rules, to spread gossip, as if to get the help of God. Such achievements, reminiscent of those people and some deep Tibet be scanty of words not the dew of the wise. So, I remember the spider can not fly, but it is still the network node in the air. It is caused by persistent.
信念是一种无坚不催的力量，当你坚信自己能成功时，你必能成功。
一天，我发现，一只黑蜘蛛在后院的两檐之间结了一张很大的网。难道蜘蛛会飞?要不，从这个檐头到那个檐头，中间有一丈余宽，第一根线是怎么拉过去的?后来，我发现蜘蛛走了许多弯路——从一个檐头起，打结，顺墙而下，一步一步向前爬，小心翼翼，翘起尾部，不让丝沾到地面的沙 石或别的物体上，走过空地，再爬上对面的檐头，高度差不多了，再把丝收紧，以后也是如此。
蜘蛛不会飞翔，但它能够把网凌结在半空中。它是勤奋、敏感、沉默而坚韧的昆虫，它的网制得精巧而规矩，八卦形地张开，仿佛得到神助。这样的成绩，使人不由想起那些沉默寡言的人和一些深藏不露的智者。于是，我记住了蜘蛛不会飞翔，但它照样把网结在空中。奇迹是执着者造成的。
At a seminar, a famous speaker didn't speak a prologue, but he held a $20 bill in his hand
In the face of 200 people in the meeting room, he asked: "who wants this $20" one hand went up. Then he said: "I am going to put this $20 to one of you, but before that, please allow me to do one thing." he said the bill into a ball, and then asked: "who will" people are still held up his hand. He said: "so, if I do this" he threw the money on the ground, and set foot on one foot, and grinds it with the foot. Then he picked up the bill, the bill has become dirty wrinkled. "Now who also" there are still people who raised his hand. "My friends, you have a very interested The meaning of the class. No matter how I treat the money, you still wanted it because it did not fall, it is still worth $20. Life on the road, we will many times down by their own decision or encounter adversity, bullying or even grind to be smashed to pieces. We seem to feel worthless but no matter what happens. Or, what will happen, in the eyes of God, you will never lose your value. In his opinion, dirty or clean, neat clothing neat or not, you are still priceless "
在一次讨论会上，一位著名的演说家没讲一句开场白，手里却高举着一张20美元的钞票。
面对会议室里的200个人，他问：“谁要这20美元 ”一只只手举了起来。他接着说：“我打算把这20美元送给你们中的一位，但在这之前，请准许我做一件事。”他说着将钞票揉成一团，然后问：“谁还要 ”仍有人举起手来。他又说：“那么，假如我这样做又会怎么样呢 ”他把钞票扔到地上，又踏上一只脚，并且用脚碾它。尔后他拾起钞票，钞票已变得又脏又皱。“现在谁还要 ”还是有人举起手来。“朋友们，你们已经上了一堂很有意义的课。无论我如何对待那张钞票，你们还是想要它，因为它并没贬值，它依旧值 20美元。人生路上，我们会无数次被自己的决定或碰到的逆境击倒、欺凌甚至碾得粉身碎骨。我们觉得自己似乎一文不值。但无论发生什么，或将要发生什么，在上帝的眼中，你们永远不会丧失价值。在他看来，肮脏或洁净，衣着齐整或不齐整，你们依然是无价之宝。”
The footsteps of the 20xx World Expo is getting closer and closer to us, civilized and harmonious call is still ringing in my ears. Shanghai, China obtained the right to host the World Expo 20xx, Expo 20xx Shanghai China will be a world event, the development of Shanghai's new round of golden opportunity, as it is an important embodiment of our national spirit.
World Expo is a great influence and a long history of international activities, is the largest gathering of human beings. People from around the world gathered in one place display their products and skills, boast of their hometown and motherland. Expo set the culmination of human civilization, which has a unique appeal, make you feel surging.
World Expo is a platform, we are the masters. She put up a platform for us to let the world know us; she built a bridge for us, so we better communicate with the world. This platform may let us display self wantonly. We are the masters here, we have to landlord, let guest experience enthusiasm and happiness.
Everyone to contribute for the Expo, we are no exception, as a living piece of fertile land in Pudong's teachers, we are proud and pride. In the vision of a better tomorrow, we have to do for the World Expo will own a wonderful ability, we have through our hands, warm heart and sincerity to practical action to achieve the commitment of Shanghai to the world. We should educate the many students: do not throw garbage anywhere, no spitting, no jaywalking ... ..., Hello, thank you frequently mention, let the material on this city with the New York comparable to the spiritual civilization. Educate our students to exciting 20xx, willing to Shanghai's future by copies of power, if only planted a small tree, participants in the Shanghai World Expo foreign guests feel: This is a forest city, pollution-free city, ancient and civilized city. Better City, Better Life! Until the time of the 20xx Expo, then, we want to become a glorious volunteers, to changing our foreign friends in Shanghai and China's long history, a
bout our education for the World Expo will contribute their efforts.
We expect the majority of teachers will be great enthusiasm for the World Expo into practical action to meet the World Expo, the Expo will be a total growth, and the City of development, the development of Shanghai devote their efforts to advance hand in hand with Shanghai.
Winston Churchill presented his Sinews of Peace, (the Iron Curtain Speech), at Westminster College in Fulton, Missouri on March 5, 1946.
President McCluer, ladies and gentlemen, and last, but certainly not least, the President of the United States of America:
I am very glad indeed to come to Westminster College this afternoon, and I am complimented that you should give me a degree from an institution whose reputation has been so solidly established. The name "Westminster" somehow or other seems familiar to me. I feel as if I have heard of it before. Indeed now that I come to think of it, it was at Westminster that I received a very large part of my education in politics, dialectic, rhetoric, and one or two other things. In fact we have both been educated at the same, or similar, or, at any rate, kindred establishments.
It is also an honor, ladies and gentlemen, perhaps almost unique, for a private visitor to be introduced to an academic audience by the President of the United States. Amid his heavy burdens, duties, and responsibilities–unsought but not recoiled from–the President has traveled a thousand miles to dignify and magnify our meeting here to-day and to give me an opportunity of addressing this kindred nation, as well as my own countrymen across the ocean, and perhaps some other countries too. The President has told you that it is his wish, as I am sure it is yours, that I should have full liberty to give my true and faithful counsel in these anxious and baffling times. I shall certainly avail myself of this freedom, and feel the more right to do so because any private ambitions I may have cherished in my younger days have been satisfied beyond my wildest dreams. Let me however make it clear that I have no official mission or status of any kind, and that I speak only for myself. There is nothing here but what you see.
I can therefore allow my mind, with the experience of a lifetime, to play over the problems which beset us on the morrow of our absolute victory in arms, and to try to make sure with what strength I have that what has gained with so much sacrifice and suffering shall be preserved for the future glory and safety of mankind.
Ladies and gentlemen, the United States stands at this time at the pinnacle of world power. It is a solemn moment for the American Democracy. For with primacy in power is also joined an awe-inspiring accountability to the future. If you look around you, you must feel not only the sense of duty done but also you must feel anxiety lest you fall below the level of achievement. Opportunity is here and now, clear and shining for both our countries. To reject it or ignore it or fritter it away will bring upon us all the long reproaches of the after-time. It is necessary that the constancy of mind, persistency of purpose, and the grand simplicity of decision shall rule and guide the conduct of the English-speaking peoples in peace as they did in war. We must, and I believe we shall, prove ourselves equal to this severe requirement.
President McCluer, when American military men approach some serious situation they are wont to write at the head of their directive the words "over-all strategic concept". There is wisdom in this, as it leads to clarity of thought. What then is the over-all strategic concept which we should inscribe to-day? It is nothing less than the safety and welfare, the freedom and progress, of all the homes and families of all the men and women in all the lands. And here I speak particularly of the myriad cottage or apartment homes where the wage-earner strives amid the accidents and difficulties of life to guard his wife and children from privation and bring the family up the fear of the Lord, or upon ethical conceptions which often play their potent part.
To give security to these countless homes, they must be shielded form two gaunt marauders, war and tyranny. We al know the frightful disturbance in which the ordinary family is plunged when the curse of war swoops down upon the bread-winner and those for whom he works and contrives. The awful ruin of Europe, with all its vanished glories, and of large parts of Asia glares us in the eyes. When the designs of wicked men or the aggressive urge of mighty States dissolve over large areas the frame of civilized society, humble folk are confronted with difficulties with which they cannot cope. For them is all distorted, all is broken, all is even ground to pulp.
When I stand here this quiet afternoon I shudder to visualize what is actually happening to millions now and what is going to happen in this period when famine stalks the earth. None can compute what has been called "the unestimated sum of human pain". Our supreme task and duty is to guard the homes of the common people from the horrors and miseries of another war. We are all agreed on that.
Our American military colleagues, after having proclaimed their "over-all strategic concept" and computed available resources, always proceed to the next step — namely, the method. Here again there is widespread agreement. A world organization has already been erected for the prime purpose of preventing war. UNO, the successor of the League of Nations, with the decisive addition of the United States and all that that means, is already at work. We must make sure that its work is fruitful, that it is a reality and not a sham, that it is a force for action, and not merely a frothing of words, that it is a true temple of peace in which the shields of many nations can some day be hung up, and not merely a cockpit in a Tower of Babel. Before we cast away the solid assurances of national armaments for self-preservation we must be certain that our temple is built, not upon shifting sands or quagmires, but upon a rock. Anyone can see with his eyes open that our path will be difficult and also long, but if we persevere together as we did in the two world wars — though not, alas, in the interval between them — I cannot doubt that we shall achieve our common purpose in the end.
I have, however, a definite and practical proposal to make for action. Courts and magistrates may be set up but they cannot function without sheriffs and constables. The United Nations Organization must immediately begin to be equipped with an international armed force. In such a matter we can only go step by step, but we must begin now. I propose that each of the Powers and States should be invited to dedicate a certain number of air squadrons to the service of the world organization. These squadrons would be trained and prepared in their own countries, but would move around in rotation from one country to another. They would wear the uniforms of their own countries but with different badges. They would not be required to act against their own nation, but in other respects they would be directed by the world organization. This might be started on a modest scale and it would grow as confidence grew. I wished to see this done after the first world war, and I devoutly trust that it may be done forthwith.
It would nevertheless, ladies and gentlemen, be wrong and imprudent to entrust the secret knowledge or experience of the atomic bomb, which the United States, great Britain, and Canada now share, to the world organization, while still in its infancy. It would be criminal madness to cast it adrift in this still agitated and un-united world. No one country has slept less well in their beds because this knowledge and the method and the raw materials to apply it, are present largely retained in American hands. I do not believe we should all have slept so soundly had the positions been reversed and some Communist or neo-Facist State monopolized for the time being these dread agencies. The fear of them alone might easily have been used to enforce totalitarian systems upon the free democratic world, with consequences appalling to human imagination. God has willed that this shall not be and we have at least a breathing space to set our world house in order before this peril has to be encountered: and even then, if no effort is spared, we should still possess so formidable a superiority as to impose effective deterrents upon its employment, or threat of employment, by others. Ultimately, when the essential brotherhood of man is truly embodied and expressed in a world organization with all the necessary practical safeguards to make it effective, these powers would naturally be confided to that world organizations.
Now I come to the second of the two marauders, to the second danger which threatens the cottage homes, and the ordinary people — namely, tyranny. We cannot be blind to the fact that the liberties enjoyed by individual citizens throughout the United States and throughout the British Empire are not valid in a considerable number of countries, some of which are very powerful. In these States control is enforced upon the common people by various kinds of all-embracing police governments to a degree which is overwhelming and contrary to every principle of democracy. The power of the State is exercised without restraint, either by dictators or by compact oligarchies operating through a privileged party and a political police. It is not our duty at this time when difficulties are so numerous to interfere forcibly in the internal affairs of countries which we have not conquered in war. but we must never cease to proclaim in fearless tones the great principles of freedom and the rights of man which are the joint inheritance of the English-speaking world and which through Magna Carta, the Bill of rights, the Habeas Corpus, trial by jury, and the English common law find their most famous expression in the American Declaration of Independence.
All this means that the people of any country have the right, and should have the power by constitutional action, by free unfettered elections, with secret ballot, to choose or change the character or form of government under which they dwell; that freedom of speech and thought should reign; that courts of justice, independent of the executive, unbiased by any party, should administer laws which have received the broad assent of large majorities or are consecrated by time and custom. Here are the title deeds of freedom which should lie in every cottage home. Here is the message of the British and American peoples to mankind. Let us preach what we practice — let us practice what we preach.
though I have now stated the two great dangers which menace the home of the people, War and Tyranny, I have not yet spoken of poverty and privation which are in many cases the prevailing anxiety. But if the dangers of war and tyranny are removed, there is no doubt that science and cooperation can bring in the next few years, certainly in the next few decades, to the world, newly taught in the sharpening school of war, an expansion of material well-being beyond anything that has yet occurred in human experience.
Now, at this sad and breathless moment, we are plunged in the hunger and distress which are the aftermath of our stupendous struggle; but this will pass and may pass quickly, and there is no reason except human folly or sub-human crime which should deny to all the nations the inauguration and enjoyment of an age of plenty. I have often used words which I learn fifty years ago from a great Irish-American orator, a friend of mine, Mr. Bourke Cockran, "There is enough for all. The earth is a generous mother; she will provide in plentiful abundance food for all her children if they will but cultivate her soil in justice and peace." So far I feel that we are in full agreement.
Now, while still pursing the method — the method of realizing our over-all strategic concept, I come to the crux of what I have traveled here to say. Neither the sure prevention of war, nor the continuous rise of world organization will be gained without what I have called the fraternal association of the English-speaking peoples. This means a special relationship between the British Commonwealth and Empire and the United States of America. Ladies and gentlemen, this is no time for generality, and I will venture to the precise. Fraternal association requires not only the growing friendship and mutual understanding between our two vast but kindred systems of society, but the continuance of the intimate relations between our military advisers, leading to common study of potential dangers, the similarity of weapons and manuals of instructions, and to the interchange of officers and cadets at technical colleges. It should carry with it the continuance of the present facilities for mutual security by the joint use of all Naval and Air Force bases in the possession of either country all over the world. This would perhaps double the mobility of the American Navy and Air Force. It would greatly expand that of the British Empire forces and it might well lead, if and as the world calms down, to important financial savings. Already we use together a large number of islands; more may well be entrusted to our joint care in the near future.
the United States has already a Permanent Defense Agreement with the Dominion of Canada, which is so devotedly attached to the British Commonwealth and the Empire. This Agreement is more effective than many of those which have been made under formal alliances. This principle should be extended to all the British Commonwealths with full reciprocity. Thus, whatever happens, and thus only, shall we be secure ourselves and able to works together for the high and simple causes that are dear to us and bode no ill to any. Eventually there may come — I feel eventually there will come — the principle of common citizenship, but that we may be content to leave to destiny, whose outstretched arm many of us can already clearly see.
There is however an important question we must ask ourselves. Would a special relationship between the United States and the British Commonwealth be inconsistent with our over-riding loyalties to the World Organization? I reply that, on the contrary, it is probably the only means by which that organization will achieve its full stature and strength. There are already the special United States relations with Canada that I have just mentioned, and there are the relations between the United States and the South American Republics. We British have also our twenty years Treaty of Collaboration and Mutual Assistance with Soviet Russia. I agree with Mr. Bevin, the Foreign Secretary of Great Britain, that it might well be a fifty years treaty so far as we are concerned. We aim at nothing but mutual assistance and collaboration with Russia. The British have an alliance with Portugal unbroken since the year 1384, and which produced fruitful results at a critical moment in the recent war. None of these clash with the general interest of a world agreement, or a world organization; on the contrary, they help it. "In my father’s house are many mansions." Special associations between members of the United Nations which have no aggressive point against any other country, which harbor no design incompatible with the Charter of the United Nations, far from being harmful, are beneficial and, as I believe, indispensable.
I spoke earlier, ladies and gentlemen, of the Temple of Peace. Workmen from all countries must build that temple. If two of the workmen know each other particularly well and are old friends, if their families are intermingled, if they have "faith in each other’s purpose, hope in each other’s future and charity towards each other’s shortcomings" — to quote some good words I read here the other day — why cannot they work together at the common task as friends and partners? Why can they not share their tools and thus increase each other’s working powers? Indeed they must do so or else the temple may not be built, or, being built, it may collapse, and we should all be proved again unteachable and have to go and try to learn again for a third time in a school of war incomparably more rigorous than that from which we have just been released. The dark ages may return, the Stone Age may return on the gleaming wings of science, and what might now shower immeasurable material blessings upon mankind, may even bring about its total destruction. Beware, I say; time may be short. Do not let us take the course of allowing events to drift along until it is too late. If there is to be a fraternal association of the kind of I have described, with all the strength and security which both our countries can derive from it, let us make sure that that great fact is known to the world, and that it plays its part in steadying and stabilizing the foundations of peace. There is the path of wisdom. Prevention is better than the cure.
A shadow has fallen upon the scenes so lately light by the Allied victory. Nobody knows what Soviet Russia and its Communist international organization intends to do in the immediate future, or what are the limits, if any, to their expansive and proselytizing tendencies. I have a strong admiration and regard for the valiant Russian people and for my wartime comrade, Marshall Stalin. There is deep sympathy and goodwill in Britain — and I doubt not here also — towards the peoples of all the Russias and a resolve to persevere through many differences and rebuffs in establishing lasting friendships. We understand the Russian need to be secure on her western frontiers by the removal of all possibility of German aggression. We welcome Russia to her rightful place among the leading nations of the world. We welcome her flag upon the seas. Above all, we welcome, or should welcome, constant, frequent and growing contacts between the Russian people and our own people on both sides of the Atlantic. It is my duty however, for I am sure you would wish me to state the facts as I see them to you. It is my duty to place before you certain facts about the present position in Europe.
From Stettin in the Baltic to Trieste in the Adriatic an iron curtain has descended across the Continent. Behind that line lie all the capitals of the ancient states of Central and Eastern Europe. Warsaw, Berlin, Prague, Vienna, Budapest, Belgrade, Bucharest and Sofia, all these famous cities and the populations around them lie in what I must call the Soviet sphere, and all are subject in one form or another, not only to Soviet influence but to a very high and, in some cases, increasing measure of control from Moscow. Athens alone — Greece with its immortal glories — is free to decide its future at an election under British, American and French observation. The Russian-dominated Polish Government has been encouraged to make enormous and wrongful inroads upon Germany, and mass expulsions of millions of Germans on a scale grievous and undreamed-of are now taking place. The Communist parties, which were very small in all these Eastern States of Europe, have been raised to pre-eminence and power far beyond their numbers and are seeking everywhere to obtain totalitarian control. Police governments are prevailing in nearly every case, and so far, except in Czechoslovakia, there is no true democracy.
Turkey and Persia are both profoundly alarmed and disturbed at the claims which are being made upon them and at the pressure being exerted by the Moscow Government. An attempt is being made by the Russians in Berlin to build up a quasi-Communist party in their zone of occupied Germany by showing special favors to groups of left-wing German leaders. At the end of the fighting last June, the American and British Armies withdrew westward, in accordance with an earlier agreement, to a depth at some points of 150 miles upon a front of nearly four hundred miles, in order to allow our Russian allies to occupy this vast expanse of territory which the Western Democracies had conquered.
If no the Soviet Government tries, by separate action , to build up a pro-Communist Germany in their areas, this will cause new serious difficulties in the American and British zones, and will give the defeated Germans the power of putting themselves up to auction between the Soviets and the Western Democracies. Whatever conclusions may be drawn from these facts — and facts they are — this is certainly not the Liberated Europe we fought to build up. Nor is it one which contains the essentials of permanent peace.
The safety of the world, ladies and gentlemen, requires a new unity in Europe, from which no nation should be permanently outcast. It is from the quarrels of the strong parent races in Europe that the world wars we have witnessed, or which occurred in former times, have sprung. Twice in our own lifetime we have seen the United States, against their wished and their traditions, against arguments, the force of which it is impossible not to comprehend, twice we have seen them drawn by irresistible forces, into these wars in time to secure the victory of the good cause, but only after frightful slaughter and devastation have occurred. Twice the United State has had to send several millions of its young men across the Atlantic to find the war; but now war can find any nation, wherever it may dwell between dusk and dawn. Surely we should work with conscious purpose for a grand pacification of Europe, within the structure of the United Nations and in accordance with our Charter. That I feel opens a course of policy of very great importance.
In front of the iron curtain which lies across Europe are other causes for anxiety. In Italy the Communist Party is seriously hampered by having to support the Communist-trained Marshal Tito’s claims to former Italian territory at the head of the Adriatic. Nevertheless the future of Italy hangs in the balance. Again one cannot imagine a regenerated Europe without a strong France. All my public life I never last faith in her destiny, even in the darkest hours. I will not lose faith now. However, in a great number of countries, far from the Russian frontiers and throughout the world, Communist fifth columns are established and work in complete unity and absolute obedience to the directions they receive from the Communist center. Except in the British Commonwealth and in the United States where Communism is in its infancy, the Communist parties or fifth columns constitute a growing challenge and peril to Christian civilization. These are somber facts for anyone to have recite on the morrow a victory gained by so much splendid comradeship in arms and in the cause of freedom and democracy; but we should be most unwise not to face them squarely while time remains.
The outlook is also anxious in the Far East and especially in Manchuria. The Agreement which was made at Yalta, to which I was a party, was extremely favorable to Soviet Russia, but it was made at a time when no one could say that the German war might no extend all through the summer and autumn of 1945 and when the Japanese war was expected by the best judges to last for a further 18 months from the end of the German war. In this country you all so well-informed about the Far East, and such devoted friends of China, that I do not need to expatiate on the situation there.
I have, however, felt bound to portray the shadow which, alike in the west and in the east, falls upon the world. I was a minister at the time of the Versailles treaty and a close friend of Mr. Lloyd-George, who was the head of the British delegation at Versailles. I did not myself agree with many things that were done, but I have a very strong impression in my mind of that situation, and I find it painful to contrast it with that which prevails now. In those days there were high hopes and unbounded confidence that the wars were over and that the League of Nations would become all-powerful. I do not see or feel that same confidence or event he same hopes in the haggard world at the present time.
On the other hand, ladies and gentlemen, I repulse the idea that a new war is inevitable; still more that it is imminent. It is because I am sure that our fortunes are still in our own hands and that we hold the power to save the future, that I feel the duty to speak out now that I have the occasion and the opportunity to do so. I do not believe that Soviet Russia desires war. What they desire is the fruits of war and the indefinite expansion of their power and doctrines. But what we have to consider here today while time remains, is the permanent prevention of war and the establishment of conditions of freedom and democracy as rapidly as possible in all countries. Our difficulties and dangers will not be removed by closing our eyes to them. They will not be removed by mere waiting to see what happens; nor will they be removed by a policy of appeasement. What is needed is a settlement, and the longer this is delayed, the more difficult it will be and the greater our dangers will become.
From what I have seen of our Russian friends and Allies during the war, I am convinced that there is nothing for which they have less respect than for weakness, especially military weakness. For that reason the old doctrine of a balance of power is unsound. We cannot afford, if we can help it, to work on narrow margins, offering temptations to a trial of strength. If the Western Democracies stand together in strict adherence to the principles will be immense and no one is likely to molest them. If however they become divided of falter in their duty and if these all-important years are allowed to slip away then indeed catastrophe may overwhelm us all.
Last time I saw it all coming and I cried aloud to my own fellow-countrymen and to the world, but no one paid any attention. Up till the year 1933 or even 1935, Germany might have been saved from the awful fate which has overtaken here and we might all have been spared the miseries Hitler let loose upon mankind. there never was a war in history easier to prevent by timely action than the one which has just desolated such great areas of the globe. It could have been prevented in my belief without the firing of a single shot, and Germany might be powerful, prosperous and honored today; but no one would listen and one by one we were all sucked into the awful whirlpool. We surely, ladies and gentlemen, I put it to you, surely, we must not let it happen again. This can only be achieved by reaching now, in 1946, by reaching a good understanding on all points with Russia under the general authority of the United Nations Organization and by the maintenance of that good understanding through many peaceful years, by the whole strength of the English-speaking world and all its connections. There is the solution which I respectfully offer to you in this Address to which I have given the title, "The Sinews of Peace".
Let no man underrate the abiding power of the British Empire and Commonwealth. Because you see the 46 millions in our island harassed about their food supply, of which they only grow one half, even in war-time, or because we have difficulty in restarting our industries and export trade after six years of passionate war effort, do not suppose we shall not come through these dark years of privation as we have come through the glorious years of agony. Do not suppose that half a century from now you will not see 70 or 80 millions of Britons spread about the world united in defense of our traditions, and our way of life, and of the world causes which you and we espouse. If the population of the English-speaking Commonwealths be added to that of the United States with all that such co-operation implies in the air, on the sea, all over the globe and in science and in industry, and in moral force, there will be no quivering, precarious balance of power to offer its temptation to ambition or adventure. On the contrary there will be an overwhelming assurance of security. If we adhere faithfully to the Charter of the United Nations and walk forward in sedate and sober strength seeking no one’s land or treasure, seeking to lay no arbitrary control upon the thoughts of men; if all British moral and material forces and convictions are joined with your own in fraternal association, the highroads of the future will be clear, not only for our time, but for a century to come.
ladies and gentlemen , good afternoon! i’m very glad to stand here and give you a short speech. today my topic is “youth”. i hope you will like it , and found the importance in your youth so that more cherish it.
first i want to ask you some questions:
1、do you know what is youth?
2、how do you master your youth?
youth
youth is not a time of life, it is a state of mind ; it is not rosy cheeks , red lips and supple knees, it is a matter of the emotions : it is the freshness ; it is the freshness of the deep springs of life .
youth means a temperamental predominance of courage over timidity of the appetite , for adventure over the love of ease. this often exists in a man of 60 more than a boy of 20 . nobody grows old merely by a number of years . we grow old by deserting our ideals.
years wrinkle the skin , but to give up enthusiasm wrinkles the soul . worry , fear , self –distrust bows the heart and turns the spirit back to dust .
whether 60 of 16 , there is in every human being ‘s heart the lure of wonders, the unfailing childlike appetite of what’s next and the joy of the game of living . in the center of your heart and my heart there’s a wireless station : so long as it receives messages of beauty , hope ,cheer, courage and power from men and from the infinite, so long as you are young .
when the aerials are down , and your spirit is covered with snows of cynicism and the ice of pessimism, then you are grown old ,even at 20 , but as long as your aerials are up ,to catch waves of optimism , there is hope you may die young at 80.
thank you!
Youth is not a time of life; it is a state of mind; it is not a matter of rosy cheeks, red lips and supple knees; it is a matter of the will, a quality of the imagination, a vigor of the emotions; it is the freshness of the deep springs of life.
青春不是年华，而是心境;青春不是桃面、丹唇、柔膝，而是深沉的意志，恢宏的想象，炙热的恋情;青春是生命的深泉在涌流。
Youth means a temperamental predominance of courage over timidity, of the appetite for adventure over the love of ease. This often exists in a man of 60 more than a boy of 20. Nobody grows old merely by a number of years. We grow old by deserting our ideals.
青春气贯长虹，勇锐盖过怯弱，进取压倒苟安。如此锐气，二十后生而有之，六旬男子则更多见。年岁有加，并非垂老，理想丢弃，方堕暮年。
Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul. Worry, fear, self-distrust bows the heart and turns the spirit back to dust.
岁月悠悠，衰微只及肌肤;热忱抛却，颓废必致灵魂。忧烦，惶恐，丧失自信，定使心灵扭曲，意气如灰。
Whether 60 or 16, there is in every human being’s heart the lure of wonders, the unfailing appetite for what’s next and the joy of the game of living. In the center of your heart and my heart, there is a wireless station; so long as it receives messages of beauty, hope, courage and power from man and from the infinite, so long as you are young.
无论年届花甲，抑或二八芳龄，心中皆有生命之欢乐，奇迹之诱惑，孩童般天真久盛不衰。人人心中皆有一台天线，只要你从天上人间接受美好、希望、欢乐、勇气和力量的信号，你就青春永驻，风华常存。
When your aerials are down, and your spirit is covered with snows of cynicism and the ice of pessimism, then you’ve grown old, even at 20; but as long as your aerials are up, to catch waves of optimism, there’s hope you may die young at 80.
一旦天线下降，锐气便被冰雪覆盖，玩世不恭、自暴自弃油然而生，即使年方二十，实已垂垂老矣;然则只要树起天线，捕捉乐观信号，你就有望在八十高龄告别尘寰时仍觉年轻。
Whether sixty or sixteen, there is in every human being's heart the lure of wonders, the unfailing childlike appetite of what's next and the joy of the game of living. In the center of your heart and my heart there is a wireless station: so long as it receives messages of beauty, hope, cheer, courage and power from men and from the infinite, so long are you young.
无论是60岁还是16岁，你需要保持永不衰竭的好奇心、永不熄灭的孩提般求知的渴望和追求事业成功的欢乐与热情。在你我的心底，有一座无线电台，它能在多长时间里接收到人间万物传递来的美好、希望、欢乐、鼓舞和力量的信息，你就会年轻多长时间。
An individual human existence should be like a river—small at first, narrowly contained within its banks, and rushing passionately past boulders and over waterfalls. Gradually the river grows wider, the banks recede, the waters flow more quietly, and in the end, without any visible break, they become merged in the sea, and painlessly lose their individual being.
人的生命应当像河流，开始是涓涓细流，受两岸的限制而十分狭窄，尔后奔腾咆哮，翻过危岩，飞越瀑布，河面渐渐开阔，河岸也随之向两边隐去，最后水流平缓，森森无际，汇入大海之中，个人就这样毫无痛苦地消失了。
Youth means a temperamental predominance of courage over timidity, of the appetite for adventure over the love of ease. This often exists in a man of sixty more than a boy of twenty. Nobody grows old merely by a number of years. We grow old by deserting our ideals.
青春意味着战胜懦弱的那股大丈夫气概和摈弃安逸的那种冒险精神。往往一个60岁的老者比一个20岁的青年更多一点这种劲头。人老不仅仅是岁月流逝所致，更主要的是不思进取的结果。
Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul. Worry, fear, self-distrust bows the heart and turns the spirit back to dust.
光阴可以在颜面上留下印记，而热情之火的熄灭则在心灵上刻下皱纹。烦恼、恐惧、缺乏自信会扭曲人的灵魂，并将青春化为灰烬。
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